Karma (Sanskrit: कर्म from the root kr, "to do") is a word of ancient origin meaning action or activity and its subsequent results (also called karma-phala, "the fruits of action"). It is commonly understood as a term to denote the entire cycle of cause and effect as described in the philosophies of a number of Dharmic Religions such as Hinduism and Buddhism.
Karma is a sum of all that an individual has done, is currently doing and will do. Individuals go through certain processes and accompanying experiences throughout their lives which they have chosen, and those would be based on the results of their own creations: "karma". Karma is not about retribution, vengeance, punishment or reward. Karma simply deals with what is. The effects of all deeds actively create past, present and future experiences, thus making one responsible for one's own life, and the pain and joy it brings to others. In religions that incorporate reincarnation, karma extends through one's present life and all past and future lives as well.
Hindus believe that everything in the Universe is in the state of creation, maintenance or destruction. The Hindu trinity of Gods Brahma (creator), Vishnu (maintainer) and Shiva (Destroyer) correspond to the states of creation, maintenance and destruction. At the thought level, the mind creates a thought, maintains (follows) it for some time and the thought ultimately dies down (perhaps to be replaced by another thought).
Maya (Sanskrit: माया māyā, from mā "not" and yā "this"), in Hinduism, is a term describing many things. Maya is the illusion that the phenomenal world of separate objects and people, is the only reality. For the mystics this manifestation is real, but it is a fleeting reality; it is a mistake, although a natural one, to believe that maya represents a fundamental reality. Each person, each physical object, from the perspective of eternity is like a brief, disturbed drop of water from an unbounded ocean. The goal of enlightenment is to understand this—more precisely, to experience this: to see intuitively that the distinction between the self and the universe is a false dichotomy. The distinction between consciousness and physical matter, between mind and body, is the result of an unenlightened perspective.
Maya is the limited, purely physical and mental reality in which our everyday consciousness has become entangled.maya is the limited, purely physical and mental reality in which our everyday consciousness has become entangled.
Maya is neither true nor untrue. Since Brahman is the only truth, Maya cannot be true. Since Maya causes the material world to be seen, it cannot be untrue. Hence Maya is described as indescribable. She has two principle functions—one is to cover up Brahman and hide it from our mind. The other is to present the material world instead of Brahman. She is destructible. Consider an illusion of a rope being confused as a snake in the darkness. Just as this illusion gets destroyed when true knowledge of the rope is perceived, similarly, Maya gets destroyed for a person when he perceives Brahman with the transendental knowledge.
In Hinduism, Maya must be seen through in order to achieve(liberation of the soul from the cycle of death and rebirth)— ahamkar(ego-consciousness) and karma are seen as part of the binding forces of Maya. Maya is seen as the phenomenal universe, a lesser reality-lens superimposed on the one that leads us to think of the phenomenal cosmos as real.
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Yup - I went on an ego trip :)
Also: my dear boy, be warned...
Tuesday, November 28, 2006
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1 comment:
thank you...its been quite a while since i've had to take breaks between sentences and re-read everything and still be completely lost..the first half was fine-i got the concept of karma...but the bit about maya is just too complex, too intricate and just waay beyond comprehension so i didn't get it...or did i?! bottom line....force to be reckoned with!
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